PROCEDURAL HISTORY
Over the course of my last two posts, The Sexual Left’s Ambiguous Definition and Wildly Failing to Make an Assertion, I engaged in a conversation (of sorts) with an anti-liberal named Terry Morris who is a regular commentator on the anti-liberal blog, The Orthosphere. My discussion with Mr. Morris continued in the comment section of a recent Orthosphere post entitled The Rectification of Grammar written by Orthosphere contributor Kristor. The substance of this conversation centered around my observation that although anti-liberals share a dislike for liberalism they do not share a common definition for liberalism. This is a problem in my estimation because I do not believe a meaningful conversation can be had on the subject of liberalism if the parties to the conversation each employ a different definition. Unfortunately, my observation seemed to rub Mr. Morris the wrong way.
However, a more interesting and thoughtful conversation sprouted from this interaction with Orthosphere contributor JMSmith. Mr. Smith took the time to write a series of comments on what he believed to be the genesis of modern liberalism and why he feels it to be a negative development. It is his position that I would like to explore in this post.
AN ANALYSIS OF JMSMITH’S POSITION ON LIBERALISM
JMSmith recounted the history of liberalism. Specifically he stated that liberalism began as a moderate position between the orthodox Christians and atheists in the West.
[T]he nineteenth-century liberal occupied a position between parties that made strong “truth claims,” …
The “truth claims” to which JMSmith refers are (1) the orthodox Christian claims of the existence of God and an objective moral law and (2) the atheistic rejection of both these claims.
[T]he liberal … espouse[d] the epistemic doctrine of skepticism/agnosticism. His basic line was that the truth … cannot be known, so anyone who is not a public menace should be left in peace. As a practical political doctrine, this tolerance makes some sense, although the parties making strong truth claims said is was just cowardice …
Here we see Mr. Smith imply authentic orthodox Christians and authentic atheists both share the belief that they should have the power to control the thoughts and actions of people who do not share their beliefs. This is contrasted with the liberal position which would allow the individual to think and act (lawfully) as he sees fit.
In the twentieth century, liberalism became less and less of a moderate position, and more and more of a stalking horse for soft leftism or Fabian socialism.
In other words, liberalism according to JMSmith while ostensibly maintaining the neutral and agnostic position actually evolved into a false pretext for implementing socialism and presumably atheism in a gradual (i.e., non-revolutionary and more subtle) manner.
[T]oday’s Liberals are either disguised Leftists or Cucks who are soft on Leftism because they have no principles of their own.
That is, modern liberals according to JMSmith are really either atheists who do not want to admit this truth (perhaps even to themselves) or they are agnostics who lack principles and therefore the backbone to stand up to the atheists by whom liberals desire to be accepted. Pathetically, the liberals are willing to compromise whatever limited beliefs they might have in order to achieve this acceptance (hence the term “Cuck”).
In theory it is a doctrine of moderation and tolerance rooted in dogmatic agnosticism. This means that, in theory, it has very little positive content of its own, and should act mainly to control the excesses of whatever dogmatic system is most aggressive at the moment. It’s battle cry is, “don’t be so sure about that! You might be wrong!”
I have two reactions to this statement. First, it is interesting to me that Mr. Smith seems to consider only unprovable truth claims to be positive content. In my mind, a belief that one person should not force a belief concerning an unprovable truth claim on another is itself “positive content” but we can agree to disagree on that. Second, if truth is a goal then why would JMSmith seek to force a person to believe something that he does not truly believe or about which he is honestly uncertain? Put another way, why would it be more truthful to choose to believe an unprovable truth claim than to acknowledge that one cannnot truly know what cannot be proven and therefore accept the most truthful position would have to be agnosticism?
Of course, accepting a truth claim is a more satisfying position to take than the limbo of agnosticism for many people. It seems Mr. Smith and presumably all anti-liberals look with disdain upon those who go the agnostic route as perhaps weak willed, risk adverse and cowardly. In his mind (I speculate) it is better to choose a truth claim even if it is actually untrue than to sit on the fence because living a life according to a truth claim is a life more worth living than otherwise. If this is in fact his position, I can respect it and agree with it to a certain extent.
This is the theory: liberalism is the playground monitor, its job being to keep potential bullies in line.
It is interesting to me that the anti-liberals seem to think that bullying is a virtuous position so long as a person is bullying in the name of an unprovable truth claim. Perhaps (and I am not sure the anti-liberals take this position) bullying (i.e., the intimidation of another person with physical force or the threat of physical force) is not necessarily morally bad and perhaps is even a moral good.
In fact, the agnosticism of most liberals is a sham, and this is evident in the gross partiality with which they police the playground. They obviously think feminists belong on university faculties and segregationists do not, and this means that they “know” more than they say they know.
This statement seems to be comparing apples to oranges. It is one thing to choose to believe an unprovable truth claim as to the ultimate nature of reality such as “God exists” or “God does not exist.” It is quite another thing to decide what behaviors are or are not acceptable in polite society. For the record, I happen to be one of those who believe that God exists. But I do not agree that bullying other people into sharing my beliefs serves a moral or even practical good. That is, I do not believe God values inauthentic beliefs nor do I think a civilization populated with inauthentic believers could ever be a vibrant or successful one.
JMSMITH’S QUESTION TO ME
I would like to end this post discussing a question Mr. Smith posed to me.
I may have missed it, but have you given us your description or definition of Liberalism? It seems to me that we are playing a game of Guess What is in My Pocket[?]
I asserted in my previous post that I found it unclear whether the contributors and commentators on the anti-liberal blog the Othosphere all defined liberalism in the same way. Terry Morris (a regular commentator on the Orthosphere and of late my blog), claims I “wildly failed” (somehow) to make this assertion. He expressed this in a brief exchange of comments following my previous post. I found this exchange interesting because it illustrates an unfortunate, adversarial dynamic I have experienced repeatedly in the comment sections of many blogs. This dynamic is characterized by two commentators ostensibly arguing the merits of a disagreement when they are actually (typically by means of passive aggression) trying to humiliate the other person because they feel the other person has offended them in some way.
Terry Morris began this exchange by taking issue with a passage from my post. In this passage I referenced a post entitled The Sexual Left Devours Itself made by Othosphere contributor Kristor. Specifically, I wrote:
Terry Morris reacted to this passage by exclaiming:
I can see why Terry Morris reacted this way although I think he misunderstood the point I attempted to make. It is true that a plain reading of my comment could lead one to believe I asserted that Kristor asserted “political liberalism necessarily leads to sexual liberalism all of the time.” To clarify, (1) the word “If” which begins my statement should have keyed Terry Morris into the fact that I did not know whether Kristor was in fact making this assertion and (2) the whole point of my post was that I found it unclear what exactly Kristor was asserting because I did not know what definition of liberalism he was using. Terry Morris is right, however, that I could have worded this specific sentence with greater clarity.
Proceeding with his misunderstanding Terry went on to say:
Two things are interesting here. First, we see Terry Morris speaking for Kristor based on reading his prior posts. I find this interesting because it demonstrates Terry Morris’s readiness to speak with authority as to the mental states of others. Another example of this behavior that readily comes to mind comes from a comment from another post where Terry Morris asserted with (apparent) authority that God could not get bored. Putting aside the question as to why Terry feels the need to speak for other people, I get the sense that he is motivated not so much out of a desire to set the record straight but rather to put me in what he perceives to be my place because what I have written has offended him in some way. Second, notice the passive-aggressive parenthetical phrase “or lack there of” he uses to describe my counter-examples. This reinforces the sense of offense I perceive as to his motivation.
Terry Morris goes on to say:
Again we see Terry Morris speaking on behalf of Kristor by stating with authority the definition of liberalism that Kristor would use. I admit that I have not been reading Kristor’s posts for as long as Terry Morris claims to have read them. I can only state that based upon my own experience have have not seen convincing evidence that Kristor agrees with Zippy’s definition as Terry Morris asserts.
I then asked Terry Morris what I thought to be a reasonable question based on his comment.
I thought this question to be reasonable because if political liberalism did not necessarily lead to sexual liberalism all of the time then it makes sense that they would not necessarily be related. That is, political liberalism could lead to sexual liberalism but not necessarily. Terry Morris apparently did not agree that this was a reasonable question to ask as indicated by his response.
The phrase “and you known it” suggests to me that Terry Morris thinks I was being willfully ignorant or perhaps intellectually dishonest. This further reinforces my suspicion that my original post offended him in some way and that he sees our interaction as adversarial. He then goes back to the claim (I did not intentionally make) in my previous post as to what Kristor asserted. This is a great example of how adversarial comment section exchanges can easily go off the rails as both sides do not fully understand each other and are not motivated to do so. Rather, the primary motivation seems to be to punish the other either by demonstrating to them they are wrong or by making them look foolish to the viewing audience.
Terry Morris then asserts that he “is working off of [my] (sketchy) definition of what constitutes sexual liberalism.” This further illustrates that we are not really communicating because to my knowledge I never attempted to define “sexual liberalism” anywhere in my post. My point (once again) always was that I did not know what definition for liberalism Kristor was using in his post and I attempted to articulate this in my response:
To which he replied: