Tag Archives: White Supremacy

Thordaddy’s Claim that his concept of “white (S)upremacy” accords with Christian Doctrine

This post is part of a series of posts designed to address the common topics brought by a frequent commentator to my blog named Thordaddy. Please see this post for an introduction to this series.

Thordaddy claims that Christianity is a “(S)upremacist” religion, therefore any white Christian must be a “white (S)upremacist”. There are two problems with this claim. First, (as always) Thordaddy’s unique terminology is vaguely and confusingly defined. Second, there is no scriptural basis for this assertion.

(a) The reoccurring problem with definitions

Thordaddy uses two definitions for white supremacy: (1) the mundane definition, and (2) the absolute definition. The mundane definition of white supremacy is the common definition that most people share. That is, “the belief, theory or doctrine that white people are superior to those of all other races, especially the black race, and therefore should dominate society.” By contrast, Thordaddy argues that he practices the “absolute” version of “white (S)upremacy” which he defines as a “white man who believes in and therefore strives towards perfection.” Thordaddy admits that these practices are not mutually exclusive. That is, a practitioner of absolute white (S)upremacy will often also be a practitioner of mundane white supremacy.

Now, Thordaddy often argues that the “dull masses” abhor the practice of absolute white (S)upremacy because they cannot see past the mundane version of white supremacy. This, I believe is incorrect. First, I do not think anyone would object to a white person striving for perfection unrelated to the mundane definition. I certainly cannot think of an example of this happening. Second, if the mundane and the absolute practices are often “intertwined” (as Thordaddy has said) then this is very likely the reason why the “dull masses” cannot see past the concept of mundane white supremacy. Moreover, Thordaddy is unwilling or unable to provide a clear definition regarding what he means by “striving towards perfection.” When asked for a definition or example the best he could offer was his “spreading his righteousness” to people he encounters. I assume this means him communicating his racist message in his unique communication style which again seems to only reflect the mundane definition.

In conclusion, if we are defining “supremacy” as trying to be the best you can be and a “white (S)upremacist” as someone trying to be the best they can be who also happens to be white, then I suppose Thordaddy could legitimately make the argument that Christianity is a “(S)upremacist religion”.  However, if the mundane definition is employed, then there can be no doubt that Christianity is not a supremacist religion because there is no scriptural support to support this contention. In fact, quite the opposite, as we will discuss in the next section.

(b) The lack of scriptural foundation

In the past, when confronted with the argument that his concept of “white (S)upremacy” accords with Christian doctrine has no scriptural basis, Thordaddy has never once countered with a scriptural passage supporting his position. This suggests to me that he is not at all familiar with scripture. Further, I suspect his lack of familiarity with scripture is on some level intentional, because if he was familiar with scripture, he would then have to explain the discrepancies between his arguments and the scripture. There are many obvious discrepancies. The following are a few of the most glaring examples.

(i) “Love thy Neighbor as Thyself”

In the past, Thordaddy has taken the novel position that the Second Greatest Commandment does not instruct a Christian to actually love his neighbor as a general proposition. Rather the commandment is to love his neighbor only to the extent that he loves himself. Accordingly, if a person does not love himself he is under no obligation to love his neighbor. He uses this as a license with the blessing of Christian dogma to hate his neighbor if he so chooses. I find this a novel interpretation of the commandment chiefly because, it has been my experience that (with the exception of Thordaddy alone) all Christians seem to agree that there is an underlying assumption embedded within the Second Greatest Commandment that a person would naturally love himself.

Moreover, Thordaddy’s interpretation of the Greatest Commandment is logically inconsistent with his unique interpretation of the second great commandment. His interpretation of the Greatest Commandment is to give all love to God such that there is no love remaining for the self and less still for the neighbor. In other words he sees love as a zero sum game in which there is a finite amount of love to go around and if all of a person’s love goes to God there is none left for anyone else. I would argue that the plain meaning of the Greatest Commandment speaks to the intensity of love and not to the percentage of love available. Furthermore, Thordaddy’s interpretation of the Greatest Commandment eliminates the need for the Second Greatest Commandment. That is, it would not make sense for Christ to specifically emphasize the Second Greatest Commandment in the gospels if the Greatest Commandment effectively rendered it moot.

His unique interpretation of the Second Greatest Commandment is made more peculiar still by the fact that he is obsessed with the concept of the (presumably sinful) act of self-annihilation which he seems to take delight in accusing other people of committing. I asked him point blank if he loved himself and he repeatedly dodged this question which surprised me. I would think a person who feels so strongly that the act of self annihilation is so morally wrong would naturally love himself. I assume, however, that he does not want to admit to loving himself because by his own logic he would then be compelled by the Second Greatest Commandment to also love his neighbor. In this light, his reluctance to admit to loving himself seems to prove that even he is dubious of his unique interpretation.

(ii)  “Go ye into all the world, and preach the gospel to every creature”

From its inception, Christianity has been a racially ecumenical religion. This is expressly stated in the Gospel of Mark:

Afterward [Jesus] appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

And he said unto them, Go ye into all the world, and preach the gospel to every creature. (Mark 16:14-15)

Here we see Jesus himself commanding his disciples to preach the good news of his resurrection to “every creature” in “all the world.” He, by no means instructed them to limit their teachings to their own kind, let alone exclusively white people,

(iii) “The fruit of the spirit”

Racism is also at odds with St. Paul’s conception of the “Fruit of the Spirit” he writes about in his letter to the Galations:

[T]he desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh…  Now the works of the flesh are evident: … enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, … and things like these. (Gal 5:19-21)

Racism, seems very much in accord with what St. Paul describes as the “desires of the flesh” particularly including “enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy”. By contrast, Saint Paul describes the fruit of the spirit:

[T]he fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control… (Gal 5:22-23)

I must say that I do not see these qualities in any of Thordaddy’s comments. This is one of many reasons (beyond his incoherence and his illogical arguments) I hold his contempt and judgment of his fellow Christians suspect. Accordingly, if he intends to hold himself out as a righteous Christian, perhaps he should reconsider the spirit behind his message. And if the spirit behind his message cannot be reconciled with his message perhaps he should reconsider his message.

 

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Thordaddy’s Use of Private Jargon / Secret Language

This post is part of a series of posts designed to address the common topics brought by a frequent commentator to my blog named Thordaddy. Please see this post for an introduction to this series.

An Overview of Thordaddy’s Method of Communication

Thordaddy chooses to communicate in a purposefully obscure and at times annoying manner. I am not the only one to make this observation. He does this in various ways including:

(1) making up terms such as (a) radical autonomy and (b) self-annihilation and not adequately defining or providing examples of these terms as he uses them so that I can properly understand what he is attempting to communicate;

(2) creating new definitions for terms such as (a) supremacy and (b) perfection and then refusing to adequately define or provide examples that would fit within his created definitions;

(3) using punctuation in a non conventional manner such as “(P)erfection” and then not adequately explaining what this use of punctuation means, then expecting me to employ his convention without understanding what it implies;

(4) annoyingly substituting homonyms or near homonyms (often with racially hostile overtones) for regular words in an effort to appear clever or perhaps comical. An example might be instead of writing, “why to you think that?” he might write, “why do Jew think that?”

The problem with this form of communication that Thordaddy seems unwilling or not  able to grasp is that we cannot have a conversation about the ideas he is attempting to articulate unless we both share and understand a common definition.

Thordaddy’s Possible Motivations for Choosing to Communicate Obscurely

The overarching theme to Thordaddy’s communication style seems to be dishonesty. He could communicate clearly if he chose to do so. This would require the use of standard English syntax and definitions. If, for some reason, it was necessary for him to communicate using an invented, non standard syntax or definition, he would then have to clearly explain the reason for this non standard usage as well as explain the meaning he intends. He not only refuses to do any of this, but he then accuses his readers of being dishonest for pretending to not understand him or too stupid to understand him. I cannot help but assume this is psychological projection on his part.

All this begs the question, why would he want to communicate dishonestly? My experience (both personal and observational) tells me that dishonest communication of this sort (i.e., trolling) has its origin in toxic shame. A good resource on the subject of toxic shame is “Healing the Shame that Binds You” by John Bradshaw. Specifically, he writes:

There are two forms of shame: innate shame and toxic / life-destroying [self-annihilating?] shame. When shame is toxic, it is an excruciatingly internal experience of unexpected exposure… It divides us from ourselves and from others. When our feeling of shame becomes toxic shame, we disown ourselves. And this disowning demands a cover-up. Toxic shame parades in many garbs and get-ups. It loves darkness and secretiveness. (Bradshaw, p. 5)

Thordaddy’s obscure communication style is a form of secretiveness. His hostility towards anyone who challenges his form of communication seems to fit a personality that has something to hide. Theoretically, he chooses to hide his shame with a thick fog of obscure communication. But hiding behind this fog is a lonely place to be which is why he reaches out to other people on the internet. Hostile and annoying interaction is apparently better than no interaction at all.

With this in mind, it is entirely possible that Thordaddy does not want to actually want to have a conversation about his ideas. Rather, he wants to “get a rise” out of people reacting to his hostile and annoying behavior. This motivation defines the classic internet troll. It is also entirely possible that the terminology Thordaddy uses actually has no real meaning and therefore is incapable of being defined. If true, this would also fit the classic troll motivation.

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Thordaddy’s Concept of White Supremacy

This post is part of a series of posts designed to address the common topics brought by a frequent commentator to my blog named Thordaddy. Please see this post for an introduction to this series.

(1) The Ambiguous Definition

Thordaddy has defined what he refers to as “white (S)upremacy” in the following manner:

White men who believe in and therefore strive towards objective (S)upremacy are white (S)upremacists. … [T]he definition of objective (S)upremacy is (P)erfection. What is (P)erfection? HE WHO WILLS ALL (R)IGHT.

This definition, however, does little to clarify what Thordaddy has in mind when using these terms. Declaring “objective (S)upremacy” means “(P)erfection” means “HE WHO WILLS ALL RIGHT” does not give me an understanding of what these terms mean or what a person would do to strive towards “objective (P)erfection”. I assume the “HE” Thordaddy refers to is Jesus or perhaps God the father. But if one were to imitate Jesus, it seems very unlikely that they would act as Thordaddy does particularly his hostility towards other races. Ultimately, a person trying to understand what he is attempting to articulate is left confused which he then claims is evidence of “radical autonomy” and “self-annihilation”.

(2) Thordaddy’s claim “white (S)upremacy” is distinct from “white supremacy”

On a general level, it seems to me that the “definition” above is an attempt by Thordaddy to distance his concept of “white (S)upremacy” from the commonly understood concept of white supremacy, which by its plain meaning promotes the idea that white people should be supreme over (and thus hostile to) other “nonwhite” races. Thordaddy, however, denies this by saying:

This is exactly what I AM NOT TRYING TO DO. The “commonly understood concept” of “white (s)upremacy” is the liberated concept whereas my articulation represents the absolute concept. … [T]he liberated concept has perversely illegitimated the absolute concept in the minds of the degenerately dull mass. And those who participate in this deception are almost certainly hell bound without repentance.

As we have established supra, the “absolute concept” of “white (S)upremacy” is white men who strive towards perfection. Although Thordaddy has consistently resisted defining what he means by perfection, or what one would do to achieve perfection, we can assume that he means something along the lines of “white men trying to be the best they can be morally and in other dimensions.”

This begs the question as to how “absolute white (S)upremacy” has been “perversely illegitimated” by the commonly understood form of white supremacy? For example, I don’t think anyone equates the 2019 white supremacist attack in Christchurch, New Zealand with other white men trying to act morally in other contexts. The two have nothing to do with each other as far as I can tell. But Thordaddy seems to believe the two are connected and that liberals have somehow conspired to make them connected.

(3) Thordaddy’s claim “white (S)upremacy” has nothing to do with other races.

Thordaddy has at times argued that “white (S)upremacy” has nothing to do with other races and that “striving towards objective (P)erfection” is something akin to white people trying to be the best they can be on their own, and not related or in comparison to other races. He becomes very dodgy when asked what “perfection” means in this context nor does he seem to be able to provide concrete examples of what a white man would do whilst in the act of striving towards perfection. For example, he stated the following in the comment section to this blog post:

If I offer every individual who crosses my path my righteousness then I have expressed a desire for (P)erfection. It need not be anymore complicated than this.

If a group of white men share this desire, the horde of orcs call it “white (s)upremacy” (or racist a [sic] Christianity).

In the quoted passage above we see Thordaddy give an example of his “striving towards perfection” as him “offer[ing his] righteousness”. I assume the literally hundreds of comments he has posted on my blog is an example of him “offering” me “his righteousness”. If that is the case, then I am unclear as to what is “perfect” about this. On the contrary, it seems obsessive and maladapted. Moreover, if he really wanted to offer his “righteousness” perfectly, I would think he would be able to communicate it in a manner that could be understood.

Further, I am unsure why he believes his acts of “offering his righteousness” to be unrelated to other races when his “righteousness” is replete with racial epitaphs. His own logic seems to betray him on this point as well as is evidenced in the following quote:

So when I say that my offering of righteousness to whomever crosses my path has nothing to do with other races, this is no different than saying that my offering of righteousness is not contingent upon the existence of other races.

I think what he is saying here is that when he offers his righteousness (i.e., insults other races, or labels those who question this behavior “radically autonomous” or a “self-annihilator”) it has nothing to do with other races because he, himself is white. He seems to believe his “white (S)upremacy” and his hostility to other races are unrelated and coincidental. But I think any reasonable person would find this argument dubious at best. The dubiousness of this argument is further reinforced by the following comment he posted:

I need only point to the single instance of the entire socio-political “spectrum” being against [a] white man desiring “supremacy.” IOW, the dulled, mass desire for “equality” JUST IS animus for white men desiring (P)erfection. [The] “Equality” dogma JUST IS the reaction to white man’s desire for objective (S)upremacy.

Why is desire for (P)erfection racial?

Because desire for “equality” is anti-racial.

Here we see Thordaddy explicitly contradict his own claim that his concept of “white (S)upremacy” is unrelated to other races. He says quite clearly that the “desire for (P)erfection” (i.e., his concept of “white (S)upremacy”) is racial. And that “equality” (i.e., the opposite of a “desire for (P)erfection”) is “anti-racial”. One marvels at the mental gymnastics he must put himself through to make sense of all this.

Ultimately, it is obvious that Thordaddy is racist according to the common understanding of this term but is unwilling to fully own his racism as is evidenced by his attempts to philosophically or “intellectually” justify it. Moreover, the fact that he is incapable of clearly defining what he means by “striving towards (P)erfection” or what one can do to accomplish this state (besides trolling my blog with hundreds of comments) is also telling.

(4) Thordaddy’s Queer Assertion – “Your Race is Your Father”

Thordaddy often makes the claim that a person’s race is his father and that a line of fathers extends back to God the Father. The implication to this assertion is that a white person’s line of fathers is different from a non-white person’s line of fathers. Therefore, because the lines of fathers are different between races, there is no requirement to love a person of a different race. In fact, to love a person of another race is an act of self-annihilation according to Thordaddy. Of course one glaring problem with this theory is that “race” is not so easily defined and certainly blurs around the edges when examined closely. Moreover, a recent study has shown that every living person on Earth today shares a common male ancestor. Accordingly, every living person shares the same, ultimate line of fathers.

What also makes this claim strange is that Thordaddy apparently does not believe women to be a part of a person’s race. He asserts this even though women are required to procreate just as much as men are. This is yet another example of Thordaddy taking an obvious concept, claiming the opposite is true and then justifying it with a line of complicated mumbo jumbo.

 

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Thordaddian Stock Response Repository

This series of post can probably be ignored by most of my readers unless they are Thordaddy or have been following his voluminous comments and my responses thereto in the comment sections to other blog posts. For just one example of his obsessive comments, please see the comment section of my previous post. You can also review the comments to this blog post as well. You will notice that all his comments revolve around his personal philosophy of white supremacy. In fact, he has a history of transforming the comment section for any blog post I make into a conversation on white supremacy regardless of the original topic.

For a long time, I indulged him primarily because his voluminous comments tended to increase the overall traffic to my blog. I indulged him secondarily because trying to understand and then countering his theories and arguments presented an intellectual challenge. However, this interaction has gone on too long and has become tiresome. The same subjects, arguments and counter arguments have been made ad nauseam (to the fullest extent of that term).

Therefore, I have created this series of posts for two main reasons. First, I want to save some time and effort by putting all of my stock answers to his arguments and accusations in one area which can then be referred to when the subject arises again without having to redundantly re-argue the same topic over and over. Second, because his obsessive commenting tends to turn every comment section of every post on my blog into a “debate” on the subject of white supremacy, I want to confine this business to one area of my blog. This will allow future posts unrelated to white supremacy to remain unpolluted by this dialog. I suspect some training will be required in that I will have to delete his comments to future posts and direct him back to this series. So be it.

Here are the subjects addressed thus far:

Thordaddy’s Use of Private Jargon / Secret Language

Thordaddy’s Twin Concepts of “Radical Autonomy” and “Self-Annihilation”

Thordaddy’s Concept of White Supremacy

Thordaddy’s Claim that White Supremacy Accords With Christian Doctrine

Note: I reserve the right to edit any post in this series to address any new arguments that happen to arise.

 

 

 

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Meta Comments

pic 8.20.16

 

I am not sure who else is reading these posts except myself and the white supremacist who has been obsessively commenting on my blog. I have now found myself in the situation where the subject of my blog posts concerns the comment section of the last blog post (which in turn concerned itself with the comment section of the post before that). The statistics WordPress provides me indicate that people from countries other than the United States are viewing my blog and I do get likes from people who are not the white supremacist so there are definitely other people reading. I cannot imagine why this is but if you (gentle reader) fall into this category please make a comment so I do not have to only read the comments made by the white supremacist which will make it easier to steer this blog in a much needed different direction.

The white supremacist has several clichéd catch phrases that he repeats over and over. Interestingly, this is a trait common to almost every conservative I have observed. I suspect this is a way of simplifying the world by labeling things and placing them into categories. Rush Limbaugh does this a lot for example. Among the white supremacist’s favorite catch phrases are “Radical Autonomy”, “Self-Annihilation” and “Objective Supremacy”. He has steadfastly refused to define either of these catch phrases in a satisfying manner. For example, he has accused me on many occasions of having committed the sins of Radical Autonomy and Self-Annihilation. As best I can tell one annihilates himself by being radically autonomous. I am not sure exactly what this means but I know that he connects these two terms with being a “liberal” (another one of these categories conservatives love to throw around). He has also accused me of “not believing in Objective Supremacy”. I have explained to him that I do not know the definition of “Objective Supremacy” and as such, I do not know whether I believe in it or not. He seems to take this response as a confirmation of his belief that I do not believe in Objective Supremacy.

The essential nature of these words is how they are employed in a circular manner to define each other. A liberal is radically autonomous and therefore a self-annihilator who does not believe in objective supremacy. He has made the argument that all definitions are circular within a “closed system” of thought. I agree that he is closed minded but I do not think that is what he means. I think what he means is that all definitions are ultimately circular because nothing can be defined without reference to something else. This is true, however he has not defined these terms in reference to other concepts except in one illogical instance.

When I pressed him for a definition of “Objective Supremacy” he provided a list of terms one of which included “God of the Bible.” I then asked him if Objective Supremacy means God why not just say God? He avoided answering this question which I found interesting. I have stated several times that I believe in God. So, if God means Objective Supremacy then by the transitive property I must also believe in Objective Supremacy. Accordingly, he either does not think that I believe in God (which he has not stated) or Objective Supremacy means something other than God. If so, he is logically contradicting himself. I have no doubt that he will deny this (see the inevitable comments below). I also have no doubt that the explanation he provides for his denial will raise more questions than it answers.

He has not made any comments in the past few days although I am pretty sure he has been regularly checking my blog because for a few days I have seen 1 U.S. visitor with a number of views. In a very real way it is a relief that he has not been commenting. The constant back and forth although on some level amusing is also draining and negative. I am confident neither one of us will ever appreciate the other’s viewpoint. But the exchange is ultimately not about proving the other wrong. As with all trolling it is about getting a reaction out of the other person and getting the last word in on the argument. If he does comment on this blog post I intend to press him to make clear the contradiction regarding his “definition” of Objective Supremacy. But if he does not comment on this blog so much the better.

 

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Exploring the Motivation Behind the Accusation of “Self Annihilation”

pic stackIn this post I would like to discuss Thordaddy’s oft repeated sentiment that I am a “self annihilator.” I believe he accuses me of being a self annihilator because I have admitted that my wife and I use contraception. To clarify, we are both in our forties, have been married for 15 years and have had two children. I suppose this accusation annoys me a little because there is an intense energy of judgment attached to it. He is a self-identified white supremacist. As such I understand that to him, it is no insignificant act when a fellow member of the white race commits an act of self annihilation (such as the use of contraception) because such an act impacts the white race at large. In other words, the use of contraception by any member of the white race works to prevent other potential members of the white race from coming into being and accordingly makes the white race weaker relative to other races with higher birth rates.

The first problem with his “logic” is that in order to have an emotional investment (i.e. to feel) that the concept of racial preservation is important one must accept the proposition that a race is a real thing. This may sound like splitting hairs but I wonder where the white race begins and ends in his mind. Is it confined to Germany, Scandinavia, France and the British Islands? Does it include Eastern Europe or Spain? How far east does it go? How far south does it go? The point is that the divisions between the races (if they are even real distinctions) are not clear cut. Accordingly, if they are not clear cut perhaps the distinctions are merely gradations of the same thing and not distinctions at all.

The second problem I have with his “logic” is that people can use contraception and procreate. Accordingly the use of contraception is not necessarily self-annihilating in outcome. As I have stated, my wife and I use contraception and have procreated. To my knowledge we have not annihilated ourselves to the extent that we can do anything to keep ourselves alive through the process of passing on our genes to the next generation. Moreover, even if one of my acts (i.e., the use of contraception) is self-annihilating in nature according to his definition I also commit many other acts that are not self-annihilating in nature. I eat well, I exercise, I take care of my aged father, I provide for my family, I work, I write and create, I worship etc. Does he honestly think my use of contraception erases all of these other non self-annihilating acts such that in my entirety I should be labeled a “self-annihilator”?

The main problem with his accusation of “self-annihilation” is that it is both counterintuitive and lacks logical consistency. Apparently “self-annihilation” does not mean the actual annihilation of the self. This is evident by the fact that I have committed self annihilating acts and yet I still exist and I have procreated twice to boot. Nor does self annihilation mean “racial annihilation” as the following interchange indicates.

WS : When you say self annihilation you mean racial annihilation correct?

TD : No… When I write of self-annihilation, I am referencing the totality of annihilating all aspects of the self including the spiritual, intellectual and physical self. When I speak of racial self-annihilation, I am speaking of the annihilation of one’s racial self WHICH may or may not have spiritual, intellectual and physical relevance to he who annihilates his racial being?[sic]

It would make sense if he meant “racial annihilation” by the term “self annihilation” because the argument could certainly be made that my wife’s and my use of contraception is in fact preventing more white people from coming into being. In this manner In that I can see the logic behind saying that the use of contraception equates to an act of racial annihilation. However, he clearly denied that this was what he meant which leaves me scratching my head.

Nor does “self annihilation” mean the annihilation of the soul as the interchange below indicates.

WS : According to your belief system do these acts equate to the death of the soul?

TD : No… But they could render the soul interned in a state of genuine radical autonomy, ie., Hell DUE a real desire to annihilate one’s own being…

So then what are we left with? Perhaps the interchange below can shed light on Thordaddy’s obscure thought process.

WS : [H]ow [then] can a person annihilate themselves? …

TD : A person can annihilate his Self with acts of self-annihilations. The most obvious acts of self-annihilation being suicide and abortion, but more subtle acts being homosexuality, miscegenation and contraception…

In other words, if I read him correctly (and that is never a sure bet with Thordaddy) to be labeled a “self annihilator” one must only commit the acts that Thordaddy has predetermined to be self annihilating. It is the acts themselves that affix the offender with the label regardless of whether these acts are counterbalanced by non self-annihilating acts and regardless of whether the commission of these acts result in an actual annihilation of the self.

As with all things Thordaddy it necessarily involves a circuitous journey from point A to point B through an ocean of pseudo-intellectual mumbo jumbo and ill defined terminology. His concept of “self annihilation” is no different in this regard. That said I do believe a couple of points can be distilled from the chaos.

The first point is that Thordaddy sees “self-annihilation” (whatever it truly is) as a morally negative or sinful act. This has no basis in Christianity as far as I can tell even though he often cloaks his use of “self annihilation” in Christian terms. He employs the accusation of “self annihilation” in an aggressive way that immediately puts the accused on the defensive. Because of this the question as to whether “self annihilation” as he defines it is in fact a morally negative or sinful act gets lost in the shuffle. In other words, it is not a given that “self annihilation” as he sees it is actually bad or wrong even though he discusses it as if that question has already been decided.

Second, Thordaddy connects “self annihilation” with his belief in white supremacy. As such, he connects this term to his racial identity. He therefore sees himself justified to judge the members of his race who are not acting or thinking as he acts or thinks. In other words, he sees these “self annihilators” as betraying the white race team which then gives him the moral justification to judge them. This is the “intellectual” veneer with which he covers his judgment. However, I suspect it is merely the excuse he is looking for to pry into and gossip about other people’s private affairs which I would not be surprised to learn is his true underlying motivation.

 

 

 

 

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The Zero Sum Game of White Supremacist Love

KKKThis post is an analysis of the statements made in the comment sections of my previous two blog posts Deconstructing A Radically Autonomous Box of Subjectivity Part I and Part II by the self identified white supremacist Christian who calls himself Thordaddy. For the record I self identify as a Roman Catholic Christian but not as a white supremacist. The particular comments I would like to analyze in this post are the ones he made pertaining to love with specific emphasis on the Greatest Commandment which is to “[l]ove the Lord your God with all your heart and with all your soul and with all your mind” and the Second Greatest Commandment, to “[l]ove thy neighbor as thy self.” (MT 22:36-40).

Thordaddy has repeatedly taken the position that the Second Greatest Commandment does not instruct a Christian to actually love his neighbor as a general proposition but rather to love his neighbor only to the extent that he loves himself. Accordingly, if a person does not love himself he is under no obligation to love his neighbor. He uses this as a license with the blessing of Christian dogma to hate his neighbor if he so chooses. I find this to be a rather unique and novel interpretation of the commandment chiefly because, it has been my experience that with the exception of Thordaddy alone, all Christians seem to agree that there is an underlying assumption imbedded within the Second Greatest Commandment that a person would naturally love himself.

Moreover, Thordaddy’s interpretation of the Greatest Commandment is logically inconsistent with his unique interpretation of the second great commandment. His interpretation of the Greatest Commandment is to give all love to God such that there is no love remaining for the self and less still for the neighbor. In other words he sees love as a zero sum game in which there is a finite amount of love to go around and if all of a person’s love goes to God there is none left for anyone else. I would argue that the plain meaning of the Greatest Commandment speaks to the intensity of love and not to the percentage of love available. Furthermore, Thordaddy’s interpretation of the Greatest Commandment eliminates the need for the Second Greatest Commandment. That is, it would not make sense for Christ to specifically emphasize the Second Greatest Commandment in the gospels if the Greatest Commandment effectively rendered it moot.

His unique interpretation of the Second Greatest Commandment is made more peculiar still by the fact that he is obsessed with the concept of the (presumably sinful) act of self-annihilation which he seems to take delight in accusing other people of committing. I asked him point blank if he loved himself and he repeatedly dodged this question which surprised me. I would think a person who feels so strongly that the act of self annihilation is so morally wrong would naturally love himself. I assume, however, that he does not want to admit to loving himself because by his own logic he would then be compelled by the Second Greatest Commandment to also love his neighbor. In this light, his reluctance to admit to loving himself seems to prove that even he is dubious of his unique interpretation.

The final piece to this puzzle involves progeny. He has repeatedly argued that the use of contraception is an act of self-annihilation because it prevents more of the self from coming into the world. I asked him why he would want to bring more of himself into the world if he did not love himself. To this question he made the surprising response, “because we love our children.” This would imply that he sees his children as distinct entities separate from himself. But if that were the case then how could he at the same time see children as “more of himself” brought into the world which are frustrated through the use of contraception and which is therefore labeled as self-annihilation?

Thordaddy makes one seemingly legitimate point that the commandment to love thy neighbor involves a reciprocity between self and neighbor. Let us overlook for the moment this is logically inconsistent with his asserted right to hate his neighbor because he does not love himself. This concept of reciprocity seems right in that one should not be compelled to love another person who is actively hostile to him just because that neighbor lives near him. In fact this belief would require a certain love of self as someone who did not love himself would not logically be concerned with others who did not love him. In fact, if he truly believed himself to be unlovable on some level he would agree with his neighbor who held the same feeling in his heart. However, assuming (as most people logically would) that a person did love himself in some capacity he would also want neighbors who were not actively hostile towards himself. For this reason, although Thordaddy choses not to admit it I believe he does actually love himself. He perhaps loves himself to an unhealthy degree in that he cannot love other people who do not resemble himself which is the definition of the racism that his self described white supremacy refers to.

Indeed it is a twisted web that Thordaddy has woven for himself. Put another way, Thordaddy has constructed a radically autonomous box of subjectivity in which he can sit and believe that what he subjectively feels to be true is in fact objectively true for everyone. The fact that no one else seems to believe (or has ever believed) what he believes particularly with respect to his interpretation of the Greatest and Second Greatest Commandments seems to confirm this.

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