Tag Archives: Zippy Catholic

An Essentialist Making the Case for Nominalism

In a post entitled “‘Essentialist’ means just what I say it means…,” anti-liberal blogger Zippy Catholic described the terms “Essentialist” and “Nominalist”:

[A]n antiessentialist (or nominalist) will view a word like “liberalism” the way Humpty Dumpty views it. The word refers not to an objective external essence but to whatever internal state of his mind that Humpty chooses it to refer to; nothing more, nothing less, and always subject to Humpty’s will. Nobody else can impute an implication that Humpty does not agree to, because there is no essence to the referent other than just what Humpty wills. If Humpty is a liberal, it is only because Humpty agrees in every particular with what liberal means and implies, and further agrees that he is one. “Liberal”, if it applies legitimately as a label to Humpty, does so only because he chooses for it to apply and chooses all that it entails.

An essentialist understands a word to refer to some real essence that is external to and independent of the person who utters it. A speaker[‘s] … words refer to objective things and have objective implications about which he may be completely ignorant or mistaken. Humpty is a liberal if Humpty is in fact loyal to liberalism, which is an objective thing independent of Humpty.

In another blog post entitled “Definition of liberalism,” Zippy defines liberalism as:

Liberalism is the political doctrine that securing individual freedom and equal rights is a primary legitimate purpose of government.

More recently, in the comment section of a recent blog post on the Orthosphere entitled “Deplorable Gnon“, contributor Thomas F. Bertonneau stated:

Hillary’s gnashing of teeth belongs to her gnosticism, which … schemes to realize just as soon as it can derealize all those who stand in its way just by being. Like the witch-hanging Puritanism of which it is the heir, contemporary liberalism, which, as you say, is socialism, corresponds to a sacrificial cult.

Here I take Mr. Bertonneau to mean “witch-hanging Puritanism” is a form of liberalism. He repeated this point in another post entitled “What is Puritanism.” This struck me as odd given that I have been told on numerous occasions there existed broad agreement as to the definitions of liberalism among the people who contribute and comment both on the Orthosphere and its sister blogs like Zippy Catholic. To my knowledge, no puritan sect (especially not the witch-hanging sort) thought it was important to secure the freedom and equal rights of the people under its control. In fact, I would say it is obvious on its face that the contrary is true.

There are a few things I could draw from this situation. First, I think this only confirms my suspicion that those who contribute and comment within the anti-liberal community are using different definitions for “liberalism” (and probably other terms) and yet they are discussing these terms as if a common understanding was broadly understood. This makes a coherent conversation on the subject difficult in my estimation. Second, I assume based on the posts I have read written by Mr. Bertonneau, that he holds himself to be an essentialist. As an essentialist he would have to believe that a real definition of liberalism exists independent of his own mind. However, his recent writings seem to suggest that he defines liberalism not as Zippy defines it but rather as anything Mr. Bertonneau dislikes about modern Western culture. For example, in his post “What is Puritanism” he conflates Puritanism with Liberalism and asserts:

Many Catholic congregations in North America qualify as Puritanical in that they have liberalized themselves and so assimilated themselves to the Left, which is indeed a heresy of Christianity.  All humanities professors are Puritans – as are all college administrators.  Trumpskyites in North America and adherents of the Fidesz Party in Hungary are not Puritans.  Everything today describing itself as “comedy” is archly Puritanical and extremely unfunny.  It never smiles; it only smirks and scowls and uses four-letter language. Islam is ultra-Puritanical. That California, governed by an octogenarian ex-Jesuit, is the vanguard Puritan republic of the United States, the Salem Colony of its day, is in no way belied by the other fact that it is the home-state of the pornography industry.

This strikes me as a nominalist manner of thinking. In fact, it specifically reminded me of Zippy’s post on Humpty Dumpty cited above.

If one is being honest with himself, it is very difficult to take an absolutely “essentialist” world view. Because, even if one does believe there to be real definitions out in the world and independent of the mind, the mind must first make this decision to believe this truth. As such, an essentialist is really just a nominalist who believes with certainty that real definitions exist. Or perhaps asserting real definitions exist is to simply assert a state of mind. Moreover, because the essentialist believes these real definitions exist he naturally tends to believe that his beliefs are in accord with these real definitions and accordingly anyone who believes differently or expresses uncertainty must be wrong. This is not to say that I believe real definitions do not exist for some things, but as the so called “broad agreement” or lack thereof as to the definitions employed on the  Orthosphere demonstrates, one cannot be sure that his particular definitions comport with the real definitions existing external to his mind.

 

 

 

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Reductio Ad North Korea

For sometime now (much to the chagrin of some) I have been using North Korea as an example with which to compare the United States in order to demonstrate that some countries can indeed be “more free” than others. In my mind this comparison clearly makes the point that if one country can be more free than another, then prioritizing the freedom of citizens (i.e., liberalism) is a coherent aim for a government to pursue.

I would think most reasonable people would be in agreement as to this point but apparently a certain small population of people are not. One person (who goes by the name Zippy) sticks out in particular. Not only does he stubbornly reject the notion that North Korea is less free than the United States but he does so in an arrogant and condescending manner.

He often refers to my argument as reductio ad North Korea. Specifically he stated recently in a comment section:

Your reductio ad North Korea has been dealt with extensively and repeatedly in multiple venues. You’ve never demonstrated an adequate understanding, let alone mounted an actual argument against, the repeatedly demonstrated incoherence of liberalism. Any pretense to symmetry here is just that: mere pretense.

Notice the sneering tone he adopts. I have often wondered why he seems incapable of simply discussing the logic of the argument rather than resorting to ad hominem attacks. In my mind this calls into question his true motivation behind refusing to see what most people would consider obvious. It seems very clear that he has some other ax to grind.

He then attempted to refute my argument in greater detail:

The rhetorical method is obvious to
anyone not stuck to the tar baby:

1) Observe that two actual countries are different.

2) Observe that some of the features of one country are preferable to some of the features of the other.

3) Label those preferable features – and only the preferable ones – “freedom”.

4) Completely ignore the substantive reality of what liberalism actually is. Discount the fact that both countries profess liberalism. Etc, etc.

5) Completely ignore the substantive criticism of liberalism itself. Avoid at all costs actually addressing the argument.

6) Fog up the discussion with maximum virtue signaling and ad hominem.

If one can look past his sneering comments, his six point analysis is actually quite helpful for me in that it demonstrates the specific parts of my argument that he seems to be incapable of understanding. This allows me to provide him with the information and reasoning he seemingly lacks.

As to point 1 – We are in agreement that the United States and North Korea are different countries specifically as to the amount of freedom each country allows its citizens to enjoy.

As to point 2 – Yes, the first amendment of the United States constitution states:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

To my knowledge, the citizens of North Korea (with the possible exception of the elite class) are not allowed the freedom of religion, freedom of speech, freedom of the press nor the right to peacefully assemble and to petition the government for a redress of grievances.

Yes, I believe the situation in the United State is better and so does everyone else (I suspect including Zippy). Why else would people flock to the United States and not to North Korea?

As to point 3 – I agree that the situation in the United States is preferable, but not for some arbitrary reason as Zippy seems to imply. We are talking about the basic freedoms that all people aspire to. This is proven by the petitions made not only by the European and American revolutions of the 18th and 19th centuries but also by Tienanmen Square and the Arab Spring movements. It is not as if one could equate the freedom of speech with the right to eat ice cream while walking on one’s hands. I suspect any reasonable person would agree as to this point.

As to point 4 – North Korea does not have the rule of law. It has the rule of Kim. Therefore it does not matter that it’s laws or official statements profess it to be a liberal regime. It’s laws are meaningful to the extent the Kim regime wishes to enforce them. For this reason we cannot look to its laws in order to determine whether it is liberal or otherwise. We must look to the way the state acts. For this reason it cannot be said that North Korea is a liberal regime even though it professes to be so because in action it clearly does not prioritize the freedom and equal rights of its citizens.

As to point 6 – Zippy was the first one to cross the ad hominem line. It seems that Zippy wants to present the fact that I have called him out on this to be a worse ad hominem than his original ad hominem which started all of this. To me this seems like the whining of an adolescent rather than a man taking full responsibility for his actions. I don’t doubt that his echo chamber will view it otherwise.

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The Fruit of the Spirit

I have been reading articles on the Orthosphere and Zippy Catholic‘s blog for a few months now. Both of these websites represent a brand of Christian conservatism (or perhaps more accurately Christian anti-liberalism) that would be considered a bit extreme by most people. Their contributors and commentators in large measure seem to think that freedom and equal rights are actually misguided pursuits for governments to concern themselves with and that these pursuits are in fact responsible for all the evil manifested in modernity from political correctness all the way to Nazi death camps.I must say that in certain small  instances they make compelling or at least logically consistent arguments to support their eccentric points of view. I cannot say that I am totally convinced by most of their arguments but they do make some points worth considering.

However, more than their position there is something about these blogs that disturbs me which for some time I have been having trouble putting my finger on. More and more, however, I can see that it is the underlying spirit of negativity, judgment and arrogance behind the content that is the cause of this feeling.

Recently, a contributor named JMSmith wrote a piece on the Orthosphere entitled “The Israel Fetish” which I think illustrates the point I am trying to make. Mr. Smith works in higher education and from what I have read is not all together satisfied with his professional experience. This seems to be a common thread among the contributors to these blogs by the way. Many work in academia and are unhappy with the present state of the world for which they blame liberalism. In his article JMSmith fixated upon a promotional message he recently received for a student trip to Israel. He quoted some of the language:

A trip to Israel is in essence a rite of passage for every Christian—a pilgrimage in the truest sense. The origins of both ancient Biblical faith and of a modern-day miracle intersect here. The land and the people of Israel have a story to tell. By coming to Israel this summer, you make Israel’s story part of your own story.”

Mr. Smith took issue with this advertisement on several levels. Primarily he rejected its incorrect use of the terms “pilgrimage” and “rite of passage.” He explains,

The traditional Christian understanding of pilgrimage is that it is (a) an act of penance, and (b) a symbolic expression of the belief that we are pilgrims (literally foreigners) on earth…

Certainly a strong argument can be made that the author of the advertisement did not use the term pilgrimage correctly. But one gets the sense that this improper use of the term is representative of some deeper and more general corruption of society as well as his fellow Christians. He continues:

I well understand that Christian “pilgrims” have often been very silly people, and that Christian “pilgrimages” have often been larks, junkets and sight-seeing excursions…  But this does not make a sight-seeing excursion into “a pilgrimage in the truest sense,” even when the destination is, indeed, holy.  Rather, I submit that such an excursion is a pilgrimage in the stupidest sense.

Mr. Smith then articulates his problem with the improper use of “rite of passage” in the article:

Nor, I think, should one call [the advertised trip to Israel] a “rite of passage.”  … A rite of passage is a scripted ceremony in which select members of a society pass from one social status to another… A rite of passage ceremony publicizes the change of status to the relevant community, and this change in status entails real changes in a person’s rights and responsibilities… When the phrase “rite of passage” is used to denote nothing more than a “life-altering experience” at the personal and psychological level, it is being used in the stupidest sense.

Clearly this advertisement touched a nerve with Mr. Smith. This advertisement which incorrectly employed the terms pilgrimage and rite of passage both “in the stupidest sense” touched upon his disappointment with Christians in general which he described in the following language:

My real complaint is that we Christians are such everlasting saps and suckers and simpletons.  My real complaint is that we are the Rubes of the Universe, the easiest marks ever to shamble down the street, ready to buy the Brooklyn Bridge.

Okay. Clearly Mr. Smith has a problem with the present state of Christianity which I assume he believes to be corrupted by liberalism. This corruption has turned his fellow Christians into the “Rubes of the Universe” who are taken in by the incorrect usage of the terms “pilgrimage” and “rite of passage.”Now it must be said that I do not have a problem with the general premise of Mr. Smith’s argument. The spirit of pilgrimage and rite of passage have been largely lost in our modern culture and this loss hurts us all.However, I do have a problem with the snarky, arrogant, snobbish and judgmental attitude in which the argument is made. It seems to me that this is not in line with the fruits of the Holy Spirit. Saint Paul writes in his letter to the Galations:

[T]he desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh…  Now the works of the flesh are evident: … enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, … and things like these. Gal 5:19-21

It seems to me that this sort of judgmental commentary is conveyed in a way that is contrary to the Holy Spirit. In other words the energy behind this commentary is working according to the desires of the flesh.By contrast Saint Paul describes the fruit of the spirit:

[T]he fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control… Gal 5:22-23

I must say that I do not see these qualities in any of the posts or comments on the Orthosphere or Zippy Catholic. And that really is my problem with the Orthosphere and its daughter blog sites. Although they may raise legitimate points about how the current state of modern society is contrary to Christian principles they do so in a manner that is contrary to the Holy Spirit. For this reason I hold their contempt and judgment of their fellow Christians suspect. Accordingly, if they intend to hold themselves out to be the last bastions of true Christianity perhaps they should reconsider the spirit behind their message. And if the spirit behind their message cannot be reconciled with their message perhaps they should reconsider their message.

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