In a previous post I wrote about how Christ’s parable of the prodigal son gives insight into the dynamic of ego and shame. I recently re-heard this reading and was struck by how the older brother in this story provides valuable insight into the mind of the anti-liberals who write and contribute to the Orthosphere and other related blogs. I use the term “anti-liberal” rather than conservative because this group of people are far to the right of what would pass for an average Republican in the United States. For example, some of them advocate a return to Monarchy. Some reject the notion that freedom is a good that a society should strive for. What seems to bind them is their rejection of liberalism, leaving aside the fact that it is always unclear just what any one person on these blogs actually considers a liberal to be.
In the parable of the prodigal son, the younger son of a rich man asks his father for his inheritance. His father gives it to him and the younger son then goes away and squanders his money on riotous living. He subsequently falls upon hard times, sees the error of his ways and returns to his father begging for forgiveness. Surprisingly, the father welcomes him home with loving arms. He clothes his son and orders the slaughtering of the fatted calf in celebration. Meanwhile the older brother who had remained loyal all this time arrives home from working in the field to see this new state of affairs and becomes angry. When his father tries to convince him to join the feast he retorts:
‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’
We can all sympathize with the older brother. Surely there should be some reward for remaining loyal. At the very least there should not be a reward for disloyalty and sinful behavior. On the other hand, the older brother is using his loyalty to justify his lack of compassion and his judgment of his younger brother. In a very similar way the folks at the Orthosphere seem very justified in judging and blaming liberals for all the evils in the world.
Now the father in the parable represents God the Father. His attitude is love and compassion and does not seem to be concerned with matters of fairness, property or finances. To him, the important thing is that the prodigal son has returned. To the older son the father says:
‘Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’
Jesus ends the parable here leaving it unclear as to whether the older son was convinced by the father’s argument. I suspect that he is not, primarily because the father’s argument does not provide any new knowledge that the older son does not already possess. The older son already knows that he shares in the father’s property. In fact, this is probably part of what is upsetting him because the return of the younger son presents a challenge to the remaining portion of the father’s estate that he will eventually come to own. The fact that the younger brother was ‘lost’ and is now found probably does not change the older brother’s attitude either because while the younger son was lost he was doing all the things the older brother had the discipline not to do.
The part of the parable that does not fit the analogy where the Orthospherians are the older brother, God is the father and liberals are the younger brother is that the prodigal son actually returns to the father. In the view of the Orthospherians the liberals left with their inheritance a long time ago and never came back. They are the ones who remained loyal and are out working in the fields. Perhaps the fact that the liberals have not yet returned justifies the Orthospherian lack of compassion and judgment of them. Perhaps they would in fact join God in a feast if the liberals ever returned. But I am not so sure about that.
I suspect most liberals would interpret this parable differently as it relates to them. I suspect at least some of them would argue that they never left with their inheritance in the first place and continue to work the fields with their older more conservative brother. Perhaps they would argue they work on opposite ends of the field but are still working in the field none the less.