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Dialog with a [W]hite Supremacist Part VI

[W]hat you deem ‘shame’ is simply a rejection for any tolerance of self-annihilation. If I feel truly shamed I KNOW I have degraded myself and there can ultimately be no tolerance for self-degradation in those that honestly desire free will.”

Essentially the white Supremacist is claiming here that he never feels shame. I find this hard to believe given his desire for superiority over other people. I believe his true motivation for superiority is shame masked heavily with denial. He clearly feels himself to be in a position to judge other people who do not share his vision of reality. He labels them “radical autonomist” and “self-annihilator”. When you label something you confine it to a box that may or may not match up to reality. It is a convenient way to reference a concept but it often produces lazy thinking.

But there is already the impetus to label everything which may or may not have anything to do with putting that now labeled something into a ‘box.’ What is a ‘box’ anyway? This ‘something’ you’ve labeled ‘box’ that then holds other ‘somethings’ requiring designated labeling seems a special kind of ‘something?’ How does this ‘box’ actually ‘confine’ somethings and seemingly not “confine” other somethings? So if I label wS a self-annihilator, how is he really ‘confined’ to a ‘box’ when he already rejects white Supremacy? What exactly is the nature of your confinement when labeled a ‘white’ self-annihilator in a state of radical autonomy ‘boxed-in’ by the self-delusion of being a true Christian?

I can see here that he missed my point. His labels do not confine me in reality. His labels confine me in his head. He then mistakenly believes these labels in his head to be reality.

PS. A white Christian is a white Supremacist and rejects all acts of self-annihilation.”

So here we get into his notions of Christianity and what a “true” Christian actually is. He takes the position that white Supremacy is true Christianity. In a previous exchange I asked him how he squared this assertion with the Second Commandment, “Love your neighbor as yourself” and Jesus’ commandment to “Love one another as I have loved you.” His response was that he did not love himself and so therefore he was under no obligation to love his neighbor and Jesus’ remarks were solely directed to his disciples specifically with respect to the other disciples and thus carried no authority with respect to him as a mere reader of the gospel. I found these arguments, labored, technical and weasely frankly. It seems to me he was following the letter but not the spirit of the law which is an attitude Jesus rejected.

I further wonder how he squares white Supremacy with the beatitudes specifically, “Blessed are the meek: for they will inherit the earth…, Blessed are the merciful: for they will be shown mercy… Blessed are the peacemakers: for they will be called children of God,” (MT 5:5-9) and “The first shall be last and the last shall be first.” (MT 20:16)

I have no doubt he has an equally labored, technical, weasely response. Be sure to read the comments to find out.

To be continued…

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