Tag Archives: Freedom of Religion

What Would Moloch Do?

MolochIn a recent Orthosphere post entitled Freedoms of Speech & of Religion Open & Allow the Race to the Bottom the author Kristor argues:

The basic problem with freedom of speech and of religion is that … it opens the agora to the discussion of the pros and cons of every alternative cult. … There ensues a proliferation … of heresies and petty foreign cults. The cult of Moloch is then sooner or later bound to enter the lists.

In a previous post, Kristor defines his term, “the Cult of Moloch” as referring to modern, liberal notions of tolerance for multiple belief systems, which he equates to nihilism. He argues that a tolerant belief system cannot itself tolerate non-tolerant belief systems and so ultimately pushes them out of mainstream practice. I assume he uses this particular name because the Canaanite god named Moloch is associated with ritual child sacrifice. This of course is a reference to legalized abortion which exists within the modern liberal system. To the Orthosphereans, liberalism, tolerance, nihilism, abortion and all the other ills of modern society are related and mutually reinforcing.

Kristor goes on to say:

In an unruly competition of cults for the hearts and minds of people too dim to understand the consequences in their distant future of actions taken today, or to think with the necessary care and precision about metaphysics, political economy, and culture – i.e., of most people – the cult with the greatest short term hedonic payoff is going to prevail.

Because freedoms of speech and religion lead to the cult of Moloch, I assume Kristor is advocating the abolition of these freedoms and their replacement with the forced implementation of some other cult (presumably whatever form of Christianity Kristor adheres to) which would then regulate speech and religion in a manner more satisfactory to him.

BASIC PROBLEMS

The first basic problem I see with a belief system enforced by the government is that the belief system might not be true. I assume Kristor desires a government enforced belief system that is also true. Or perhaps in the absence of definitive proof of the truth of any one particular belief system, Kristor believes it is better to pick any belief system so long as it is not a tolerant one so as to avoid the inevitable slide into Molochism.

The second basic problem I see is that when a government enforces a belief system, the belief system typically gets watered down so that it can be acceptable to a large population. The watering down of the belief system then stops connecting with the people who take their religious beliefs seriously. This then gives rise to underground sects of true believers which work to undermine the government enforced belief system.

The third basic problem is that there will always be non-believers. This includes both people who take issue with specific tenants of the belief system and people who reject the system entirely. Similar to the second basic problem, this problem will also lead to the creation of subversive groups.

In addition to these basic problems it seems that many of the people who favor a government enforced belief system exhibit an unchristian disdain for their fellow men. This is articulated in the quote above where Kristor describes “most people” as “too dim to understand the consequences in their distant future of actions taken today, or to think with the necessary care and precision about metaphysics, political economy, and culture.”

I certainly do not want people of this ilk deciding what is best for me to believe and ordering the world in which I live. I do not want this not because I suspect they would not have my best interests at heart. I also do not want this because this disdain runs contrary to the fundamental Christian idea which is love (i.e., willing the good of the other as other). It might be argued that the desire to implement a government enforced belief system is motivated by a willing of good for other people. But the disdain articulate in Kristor’s quote (and quotes of other Orthosphereans) seems to indicate otherwise. Saint Paul’s description of the “Fruit of the Spirit” offers guidance when determining whether a person is advocating a policy that is born out of love. Specifically, “…the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” (Gal 5:22-23). Disdain is noticeably absent from this list. 

CULTURE OF DEATH

Kristor concludes his OP by stating,

As permitting the advocacy and practice of the cult of Moloch, freedom of speech and religion, then, sow the seeds of national death.

So we observe at last that, like Molochism, freedom of speech and religion, too, are in the end autophagous. The nation that keeps those freedoms is doomed.

The Orthospherean position against liberalism is not baseless. There is are inconsistencies to liberal notions of freedom, equality and tolerance. No one can be completely free and the freedom of one person impacts the freedom of another person. People are not equal in their abilities and to legally make them equal to a certain extent negates this truth and creates problems. A tolerant belief system cannot completely accommodate non-tolerant belief systems and can become intolerant by attempting to enforce tolerance.

On the other hand, no political system is perfect. In order for liberalism to work well, there has to always be a balance of forces. Just because speech is labeled as “free” and is actually regulated to an extent does not mean that there are not nations where speech is very not-free and other nations where it is relatively free. And it also does not mean that a reasonable person cannot appreciate the difference between the two. In the same respect a “tolerant” belief system might actually be “intolerant” of certain taboos. But, there are more tolerant nations than others and reasonable people can appreciate the difference here as well. And yes a system might shift in terms of its level of tolerance depending on the situation but that does not mean that it will always, inexorably degenerate into Molochism in every circumstance. The pendulum may very well swing back the other way.

Also, do these “flaws” of liberalism really spell the doom of a nation more than any other form of government? All nations (and things of men) are doomed. Even nations with government enforced belief systems are doomed. How else would tolerant systems have come to replace them? Moreover, an intolerant belief system does not rule out the possibility of Molochism being practiced. It merely forces it underground where it cannot be observed and regulated.

Do freedoms of speech and religion necessarily open and allow a race to the bottom? I think reasonable minds can differ on that question. More importantly, would the alternative of a government enforced belief system create a preferable situation? We are all well aware that there exist countries that do enforce belief systems in the world, some of which Kristor himself objects to.

 

 

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