Tag Archives: Abiogenesis

Monolog of a [W]hite Supremacist Part II

“Abiogenesis is the manner in which a radical autonomist pays lip service to the legitimacy of one’s origin in the barest and basest sense so as to not appear absolutely nutty if he were to pontificate on his TRUE belief about Origin which means NOTHING to him and so he embraces abiogenesis like the circular jerkular that he is… Still, he maintains his perpetuating self-annihilation.”

The definition of “Abiogenesis” is “the process by which life arises naturally from non-living matter.” According to the white Supremacist’s pronouncement above I assume this is what he thinks I believe as a “self-annihilating radical autonomist” (his labels). Moreover, I gather he thinks the reason I believe in abiogenesis is because, although I do not care about my ultimate spiritual origin or racial origin I must at leaPeriodic_table_svgst acknowledge that I have an origin otherwise I would appear crazy to some hypothetical outside observer. I will attempt to address each “point” in his theory in the paragraphs below.

First of all, I do believe that life is constructed with non living matter. In other words the types of atoms that make up my body can be found on the periodic table of elements. At least some of the types of atoms found in my body can also be found in non living matter; iron for example. So in a sense I do believe in abiogenesis in that human bodies are constructed of the same material stuff that makes up everything else in this material universe in which we live. I suppose wrapped up in his accusation is the assumption that there is nothing special about life or that life is somehow an accidental byproduct of materiality coming together in random combinations. In other words, the belief in abiogenesis must also deny the existence of God or spirituality.

But this is not true. The belief in biochemistry can exist side by side with a belief in God. For the record, I do believe in God. I also disagree with his assessment that I believe in abiogenesis because my origin is not important to me. Let me repeat, I do believe in God as my origin and final destination and that is important to me. I suppose he is also suggesting that I do not hold my racial origin as important. This is true to an extent. I am interested in cultural history and I do have a certain affinity for the “white” race having been born and raised within that culture. But my whiteness certainly is not the most important part of my life or even something I think about very often. So he is correct when he states that my racial origin is not important to me in that I do not think it is ultimately important whether one race goes extinct over a period of time. This has been happening since the dawn of man. And races do not truly go extinct anyway; they interbreed with other races, produce mixed offspring and the genetic code is passed on. In this sense the concept of race is really an artificial construct, somewhat illusory and literally skin deep.

Although he has never clearly articulated the point, when he calls me a “self-annihilator” he seems to be doing so on two separate but connected levels; the material and the spiritual. On the material level he believes me to be a self-annihilator because my wife and I use contraception and have limited our offspring to two children. This (I believe he thinks) is self-annihilation on the racial level. Other races reproduce in larger numbers than white people and will edge white people out of existence eventually. On the spiritual level, I am a self annihilator because by using contraception I am disobeying God’s will and am acting autonomously. Accordingly, I am pulling myself away from God and in the process annihilating my self ultimately. As an interesting side note, on the material or ultimately less important level my use of contraception seems to affect a larger group of people than myself (i.e., my race) however on the spiritual or ultimately more important level my use of contraception only affects myself.

Finally I must address another interesting aspect of his accusatory statement regarding abiogenesis. Part of his false assumption regarding the motivation behind his other false assumption regarding my belief in abiogenesis is the notion that I am somehow concerned that other people will think I am “nutty” if I profess no belief what so ever as to my origin. The difficulty I have of even articulating this idea suggests how muddled and confused his thinking is on this subject. I am not sure who he thinks I fear will judge me on this belief I do not in fact have. What is more interesting is that this is an example of the subtle, psychological current of judgment and shame that surfaces from time to time in his ideas. This, I believe, is the true underpinning of his beliefs, the reason he compares himself to others, the reason he blames others and the reason he so desperately clings to his beliefs despite their logical flaws. Shame is a powerful yet subtle force that shapes the way a person views the world and treats other people.

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Dialog with a [W]hite Supremacist Part III

Thus sayeth my white Supremacist, “There seems [to be] a manner in which one steps beyond basic self-awareness to that creation of the original ‘ego’ set out to push one’s psychological envelope. From the internal monologue to the inter[n]ally manufactured dialogue with one’s ‘ego’ is that initial kickstart seeking to maximize one’s autonomy.”

Here again is the word “autonomy” which in his world carries negative connotations because it suggests an attempt to break away from God. As I said he never made it clear what actions are autonomous and what actions are considered to be in line with his so-called concept of “God-ordained free will.”

In response to his statement I attempted to bridge the gap by suggesting that we both are probably in agreement that the ego is a maladaptive reaction to a misconception of reality. Where our opinions differ is that I believe this process to be largely unconscious whereas perhaps he thinks it is intentional and thus incurring guilt. Of course, he proceeded to snatch this olive branch from my hand and slap me across the face with it.

He went on to profess, “I don’t see things in terms of adaptive and maladaptive. The fundamental human process in my view is perpetuating self-annihilators. I do not grant abiogenesis.”

The term “self-annihilator” is another buzzword of his which I think he uses interchangeably with the term “radical autonomist” in that a “radical autonomist” seeks autonomy from God by acting not in accordance with “God-ordained free will” and by doing so ultimately annihilates himself. I’m not sure what his remark about abiogenesis is in relation to as I never suggested that man arose spontaneously from inanimate matter nor do I know why he thinks that is relevant to the conversation.

He continues, “I ‘see’ an ‘evolution’ usurped by the self-annihilators. I ‘see’ the human being driven by raw desire with just enough good few ones choosing right to constitute an ascending continuum. The ‘ego’ really stands as one’s only truly trusted confidante or very worst enemy OR the appearance of one’s very worst enemy, but in fact one’s understood and very much trusted driving force…. This latter individual is the radical autonomist. His ‘ego’ is that which can get him off the hook with the degenerate masses.”

I’m not exactly sure what he is getting at here. I think he is suggesting that the self-annihilators have somehow exited the flow of evolution and it is the “good ones” who are evolving upward in an ascending continuum. Both types, however, have egos only one sees the ego as an enemy and the other sees it as a guide. But it is unclear what goes with what. His final statement about the radical autonomist using his ego to get him off the hook with the degenerate masses seems a little clearer to me. What I think he is suggesting is that to the radical autonomist, the ego is a clever trick used to absolve him of responsibility for his own actions. He can say, “it’s not my fault I robbed that bank, it was my ego.” To an extent he is correct that the concept of ego may be used in such a way. A sociopath might do that. But a person seeking to do right and act ethically and morally would not do this.

The point I was trying to make in my earlier blog post “Ego and Forgiveness” which this thread is in response to, is that there is a sense by some that guilt and shame should be perpetually carried around even once amends have been made and maybe for no other reason than being born the wrong type. Realizing that perpetual shame is largely the result of abusive situations imprinted on the psyche and formed into the ego is the way out of this situation and into authentic morality. For one cannot truly act morally if one is only doing so in order to avoid feeling shame. Morality should be exercised whole heartedly in other words. Otherwise it is an empty gesture.

To be continued…

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